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impacts, especially in societies where gender diversity still faces resistance and discrimination. For
the transsexual population, this incongruence between biological sex and gender identity is the central
point of their existence, and the search for recognition, acceptance and body adequacy is an essential
part of the process of gender afrmation.
Transsexuality is characterized by the incongruence between the biological sex and the gender
identity of the individual, where transsexual people often seek to adapt their physical characteristics
through medical interventions, such as the use of hormones and sex reassignment surgeries, in addition
to legal changes of name and gender. These interventions aim to align their gender identity with their
body expression, ensuring that they live a life that is more consistent with their sense of identity
(GOMES et al., 2018; MONTENEGRO; REZENDE, 2018). The recognition and treatment of this
population involves respect for their gender identity and requires specialized multidisciplinary care
that takes into account both physical and mental health, as established by Resolution No. 2,265/2019
of the Federal Council of Medicine (CONSELHO FEDERAL DE MEDICINA, 2019).
The term “transsexual” was coined by endocrinologist Harry Benjamin in 1953 to describe
people who, despite not having genital anomalies, wished to modify their biological sex to align
their appearance with their gender identity (Azeem et al., 2019; Yarns et al., 2016). Over the years,
society has shown progress in understanding transsexuality, but transgender people continue to face
signicant barriers when it comes to accessing basic rights, such as the use of a social name, the
alteration of legal documents, and access to health services, education, and formal employment.
This exclusion is intensied by violence and transphobia — the aversion or discrimination
against transgender people. In Brazil, the transsexual and transvestite population is often the victim of
physical and verbal aggression, death threats and social exclusion. These structural forms of violence
limit the right of these people to enjoy their identity and, in many cases, push them to the margins,
such as prostitution, creating an environment of extreme social and psychological vulnerability
(JESUS, 2013).
Living with the imminent risk of suffering violence for simply being who you are directly